Archive for the ‘Politics’ Category
Decarbonisation milestone
It has taken three years to get there, but I have reached a decarbonisation milestone. It started with six photovoltaic cells on my roof and 6kW of battery storage. I then invested in an induction hob. Then, the big one, the heat pump. Which is now doing an amazing job at keeping the house warm and supplying hot water. It is a different experience to my gas boiler and super hot radiators. The radiators stay ambient.
Anyway, finally, today I said goodbye to my diesel van (why did I have a diesel van in the first place you might ask?). I have sold it, so it will still be burning fossil fuels and emitting greenhouse gases. But I felt that in selling it I may be tempering demand for new vehicles. Even this old van has embedded carbon from its manufacture.
Where to next? What more can I do? Well, there remains plenty of scope. First, I need to do a full audit of my life and then create for myself a carbon reduction plan! I will report further here in due course.
Summer Festivals – can they survive climate change?
Late summer bank holiday weekend, 2024. The Leeds and Reading festivals are scheduled as normal. But normal does not really exist any more. It used to be possible to put on such a festival in August with some confidence that, whilst it may rain, festival goers will at worst be wet. But no longer.

On 23 August 2024, the Leeds part of the festival reported that it had “lost” two stages. The BBC stage and the Chevron stage were withdrawn from the festival programme. The Aux stage was reopened. Wind was a particular problem making camping really challenging (as if camping is not challenging enough already, see above after the storm).
The cause? English weather? Well, weather, probably. In the autumn and winter we had an unprecedented number of so-called named storms – storms that will cause disruption, however defined. This bank holiday weekend “welcomed” (Storm) Lilian to the Leeds festival. Named storms have only been with us since 2015. But I do not recall life-threatening situations at British music festivals in the past from storms (I cannot find evidence – though famously the Woodstock Festival in 1969 offered up a dangerous electrical storm on its third day). The cause, according to the UK Met Office is the behaviour of the Jet Stream – column of fast-moving air that usually sits to the North of the UK in the summer but has shifted frequently in recent years to sit directly above the UK, and particularly the North West of England and Scotland. The consequence is that the particularly moist air above the Atlantic is directed to the UK and is deposited over the country when it meets the land. To make matters worse – and to illustrate the interconnectedness of our weather and climate – unusual weather patterns over North America (sinking cold air) have given additional energy to the Jet Stream.
OK, let us talk about climate change. As expected, there is some reluctance on the part of climate scientist and meteorologists to ascribe causality – a warming planet equals more storms. Named storms are an irrelevance – they are merely a media mechanism to raise awareness that citizens need to be careful in what they do in the face of a named storm. For example, don’t go to outdoor music festivals or hike in the mountains. If you can avoid it. There are data relating to rainfall (certainly increasing) and wind leading to tidal surges and flooding. The UK’s positioning in the north west of Europe leaves the land mass open to exposure to Atlantic weather and the effects of small changes in the positioning of the Jet Stream.
The business implications are immense. Festival organisers (and owners of the brands), now need to consider more carefully how to host such events safely. It is not clear yet, in the Leeds case this year, as to why two stages were withdrawn completely. Were the stages irreparably damaged? Were they merely discovered to be unsafe after the wind (in which case a rethink is needed on stage design)? And what about insurance? What if festivals become uninsurable?
Nye – National Theatre, Spring 2024
I hit sixty this year. A milestone for anyone, but especially for those of us who never thought we’d get that far – not that we would die prematurely, rather that 60 years seems an impossible number of years ever to reach (despite the evidence of its absolute possibility). So what is to do to celebrate the milestone? Well, obviously, do something that I have not done before. For me, then, it was to go to the National Theatre in London with my beloved. Neither of us have been there before, it turns out. So what is on on the special day? Well, magically, it is Nye by Tim Price. It is the story of the founding of the National Health Service (NHS) told through the life of the man who made it happen, Aneurin Bevan, played by Michael Sheen. Expensive, but you only live once and it is down hill from 60.
I’m not a fan of theatre as some of my friends know. It is all a bit too representational for me. I’ve understood the purpose of theatre. I think. But here I was attracted to the combination of my own history (the NHS), Michael Sheen (left) and the National. Michael Sheen I have seen in films. The National – I always remember many BBC programmes ending with the statement that x and y were both National Theatre players. I did not really know what that meant. But it must have been important. 50 years on, I have an answer.
Not being a fan of theatre, I was additionally anxious that the performance took the best part of 3 hours. But in the end, I need not have worried. There was not a moment of boredom or anxiety. Nye Bevan is depicted honestly by Sheen. Sheen is in every scene wearing pyjamas even when making a speech in Parliament. See what I mean about being representational?
The play traces Bevan’s journey from being bullied by teachers in school because of his stammer – Sheen handles the stammer brilliantly – to the local council, to Parliament, to the Health Ministry and death. In hospital. There were for me three standout scenes. Getting over the stammer was facilitated by access to libraries – and books. There’s the realisation that if some words are unpronounceable, others with the same meaning are perhaps not. Focus on what is possible rather than what is not possible. The library scene is uplifting (literally). Those National Theatre Players show why all of those years ago they got an additional mention. The second scene was an exchange with Churchill, his parliamentary nemesis. Churchill taught him that compromise was sometimes needed to get what you want. Sometimes MPs have to go through government or opposition lobbies against their better judgment. And finally the scene where he takes on the doctors (supported by Tories in the Parliament, including Churchill) that are vehemently against the nationalisation of their profession. He wins them over through compromise. The NHS is founded. We now reflect on the extent to which the Tories of the 2020s have systematically undermined the service because of their seeming hatred of public provision of services that make our society and define civilisation.
There is a much more to this play than these three scenes, of course. My sixtieth birthday present from the NHS was a letter inviting me to provide them with some “poo” to test for bowel cancer. Bevan died of stomach cancer at the age of 62.
Burtynsky – Extraction/Abstraction (Saatchi Gallery, April 2024)
I am not a little impressed by photographers that work at scale. I have been the subject of one such photographer, Spencer Tunick, in London. His subjects were always without clothes. It was late April 2003. There were thousands of us. It was quite an experience. And for the exhibitionists amongst us, it was possible to visit the adjacent Saatchi Gallery (then in the old County Hall building) before re-robing.
Then there is the wife-and-husband couple of Hilla and Bernd Becher who spent their careers taking black and white photographs of industrial sites and machinery such as mines, steel plants, water towers, etc. I suppose what really impressed me was the fact that they hit on recording something that I, as a child, thought would be there forever and they, not being children, knew they would not. Hence I regret not taking more photographs of buses, trains and shops in my home town when I was growing up. But there you go.
And then there is American photographer, Edward Burtynsky. His father worked in a steel plant. Burtynsky himself funded his studies by working in that very same plant for a sufficiently long time for him to latch on to the idea that such plants may provide a subject for his photographic career. As it turned out, his most influential work is not the plant itself, rather the extraction of the raw materials that ended up in those plants – iron ore, copper, coal, etc. For that reason, this exhibition was a must (subject to my busy schedule).
I’ve now been and the images are extraordinary. They are presented in very large format and, mostly, as aerial shots, look nothing like what they depict. They come across as abstract art – hence the title of the exhibition. On the whole, however, they are not art, they are a record of environmental destruction. There are a few exceptions where the extraordinary patterns actually record profuse wildlife habits such as the landscape around Cadiz in Southern Spain (above left).
Like most artists Burtynsky has a team working for him. The drone technology he uses relies on an expert to make them fit-for-purpose. For example, high altitude photography creates a challenge to get sufficient lift to get the drone in the air (there is a part of the upstairs gallery that reveal his methods, equipment and projects).
By far the most interesting galleries show the scale of the impacts on the landscape of mining – whether it be the scars of the opencast mines themselves, or the spoil heaps or tailing ponds. With the possible exception of coal, the ores and minerals are not neatly packaged by nature for extraction. They require significant refining, often with toxic chemicals that tend to be dispersed into the natural environment. At scale.
So, anyone with a diamond may well have contributed to the large deposits of “waste” displaced to find diamonds. The picture (above right) is of the Wesselton Diamond Mine, Kimberley, Northern Cape, South Africa (2018). If readers look closely a conveyor belt can be seen on which the tailings are transferred to the pond.
A metal that we hear so much about for the necessary electrification of our world is lithium. There are a number of extraction methods for lithium; however, one mine in the Atacama Desert in Chile (left) pumps up a liquid from beneath a salt flat into ponds. The ponds are exposed to the sun, the liquid evaporates and the lithium carbonate is then harvested, before being processed. And then there’s agriculture.
Do readers ever go to the supermarket and see that broccoli or some other vegetable is from Spain and think, “ah, that’s fine”? Well, maybe it is not fine. Burtynsky shows the true scale of such operations and their impact on the environment (right). The greenhouses on the Almeria Peninsular harvest between 2.5 and 3.5 million tons of fruits and vegetables annually, including “out-of-season”. These greenhouses require huge amounts of precious water along with a heavy use of chemicals. Climate change is making the water situation more difficult.
I could go on. I have one last thought. Scale is a problem for us as humans. Burtynsky has taken some revealing pictures of people at work (left) of particular alarm is a picture showing people working in a chicken processing factory in China (everyone wears pink, left). The scale here is twofold really. First, the people. The thought of 8/10 hours per day chopping up chickens is hard to comprehend. We try to present work as something that offers meaning to humans and the opportunity to work with others and exchange ideas, thoughts and stories. There is not much of that going on in this factory. And then there is the chickens. The sheer scale of this one factory tells of the huge number of chickens slaughtered daily to keep these people employed (and presumably fed).
This is an exhibition at scale. Bigger than I thought it would be. It took about 21/2 hours to get through and that included a 30 minute film at scale (worth the visit, for sure). It is thought provoking. There’s a big chalk board to write one’s thoughts – mostly about human stupidity. And then there is a shop in which visitors can contribute to the further exhaustion of finite resources. I had a poster in my hand. And then I put it down and left.
Nothing in this exhibition is human scale. Arguably the Bechers’ work in the 1960s was a little more human scale. Spencer Tunick’s work is by definition human scale.
If readers want to know more about extraction, I suggest Ed Conway’s book, The Material World.
Electrifying UK railways and climate change
I use the case of the electrification of the railways as an example of climate mitigation. Diesel trains are hugely polluting, particularly in the context of carbon dioxide; electric trains much less so. Seemingly a switch from car to diesel train can cut an individual’s carbon emissions by 70 per cent and a whopping 90 per cent if the train is electric.
The electrification of the network has always been rather piecemeal. The East Coast Mainline was electrified in the 80s, but missed out key towns and cities such as my home town, Hull. Diesel trains still run under the wires from London to the city. More startling, but not surprising is the account given by Aneurin Redman-White, a railway design consultant, of the mess that is Brunel’s original railway Paddington to Bristol/Cardiff and Penzance. The Penzance bit was abandoned by Chris Grayling, the former secretary of state for transport, even though it had been used as a reason for price increases! It’s like watching a mini-series on TV but not watching the concluding episode. But, actually, it is not like that at all.
Unfortunately, the current British Government, like many before it, believes that private mobility – cars – are still the future and perennially electorally popular. Notwithstanding the fact that governments should always lead rather than follow, especially on global challenges such as climate change, the decision not to electrify the railways on cost grounds, whilst continuing to build roads, is short sighted and wrong.

There is another option, instead of electrifying the infrastructure – at least for short or middle distance routes – battery trains are becoming an option. Great Western Railway in England has now publicly trialled such a train (right – with Mark Hopwood, MD). This train is giving 86 miles (138km) per charge. And charging takes – wait for it – 31/2 minutes.
There are hybrid electric trains, too. Hitachi Rail runs 20 so-called tribrid trains across Italy. The battery is charged when the train decelerates by braking or when it is collecting charge from an overhead wire. There is only 10 miles manageable per full battery, however.
Network Rail, the owner of the UK infrastructure such as track and signalling, has a net zero carbon target for 2050. To meet that target about 500kms of new electrified railway is needed each year. At the moment, a mere 38 per cent of the UK rail network is electrified. The German railways, by contrast, are reported to be 90 per cent electric operation (slightly different terms, I appreciate, but even then, a significant difference).
The argument that the UK railways contribute only about 2 per cent of greenhouse gases across all sectors is a classic response. What is 2 per cent? For that amount, it is not cost-effective. Investment in public infrastructure can be cost-effective, especially if we consider wider social returns in terms of employment and mobility more generally (just look at what CrossRail/Elizabeth Line has done for the Capital). Moreover, maintaining the capability to design, build and maintain infrastructure is, arguably, a requirement of a post-carbon (aka civilised) world.
Banksy’s artworks
Gio Iozzi asks, why does it take an artist to expose the assault on our urban trees? This in light of Banksy’s latest addition to his portfolio recently found in Finsbury Park, London. It is an interesting work, and slightly different from his usual work, as it requires a significant prop. A tree. The tree is special because it has been “pollarded” – severely pruned in normal parlance. It has been pollarded because, according to the Council (the owners of the land on which the tree stands) it was diseased. It is a cherry tree, and they do not, it seems, respond well to radical pruning. There is also a question of whether diseased trees need to be pruned or felled. Many of us are a little diseased, but we do not lob off all of our limbs to deal with it. Or at least not as the first option.
It seems that Banksy, whoever he is, saw the opportunity to provide this sad tree with leaves by painting them – or spray painting them – onto an adjacent side wall. Viewed from one angle, the tree looks healthy and with full plumage. And like all Banksy artwork, there’s a message.
Art is there for the receiver to interpret, even if the artist provides the artwork with their own meaning. So we take liberties – rightly – with interpretations. So let us interpret this widely. This is a dual statement about the state of our urban trees and about climate change. Urban trees are under threat, just at a the time when we need them most. Our cities are getting hotter. Trees provide shade, for sure. But they also cool the air. Even diseased ones. So much urban landscape is devoid of trees. Devoid of ways of cooling and, increasingly, draining.
More broadly the onslaught against the planet’s forest ecosystems is relentless. The cutting and burning of the Amazon has slowed, but not stopped. Forests elsewhere in Indonesia and Africa are also in retreat. In Brazil particularly to provide land and feed for cattle. So not only do we lose carbon-capturing trees, we also increase our emissions through bovines, notorious methane producers. All because we want to eat large quantities of beef.
In response to Iozzi’s opening question about artists, I respond simply by saying, it is what artists do. It is why they are an essential part of the democratic process. Throughout history artists (not all, for sure) have made statements about society, power and morals. Degenerate art in Nazi Germany was degenerate for a reason. Artists have been subtle sometimes in their representations. Messages that eluded the censors because they were unable adequately to understand what they were actually looking at. Even Picasso, not known for his political statements, produced his masterpiece, Guernica, to say something to the perpetrators of the destruction of the Spanish town in 1937. Famously when asked by a Nazi Officer at his Paris studio whether he had “done” this painting, his reply was “no, you did this”.
To add value to the picture and to the metaphor, Islington Council put a protective fence around the work, but within 48 hours it had been defaced. I am pretty sure that Banksky was smiling. I rest my case.
Original picture source: https://twitter.com/IslingtonBC/status/1769722470355828821/photo/1
The Garrick Club
The Guardian’s recent exposé on the Garrick Club in London is troubling. It took a data breach for us to know who the club’s members are.
Not only is this a “gentlemen’s” club, it is also an elite club where state/government policies are discussed and made. As a man I do not have the resources to join and even if I did, I think it is unlikely that existing members would nominate me. I could at least try; but if I was female, it would be harder despite David Pannick KC’s best efforts to justify its existence. There is, argues Pannick, nothing in the language that bars women – even the word “gentleman” seemingly has a defence. Here is Pannick quoted in the Guardian article: “[t]he term ‘gentlemanly’ is plainly being used here in the sense of the meaning ‘[o]f a pastime, behaviour or thing’ that is ‘of high quality; excellent’”. I’m not about to buy that. It is not surprising that lawyers can offer such a defence as we discover that a large tranche of senior [read influential] figures in the profession are members. Many environmental campaigners, for example, have found themselves judged by them. And that raises bigger questions about the profession itself.
Picture: By Cambridge Law Faculty – https://www.youtube.com/watch?v=fxB59qEi6i0, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=104993515
One Gallery, climate messages
I recently went to Tate Britain in London. The gallery is home to many of my “friends” – a strange idea, but I always relax when I see the images in the flesh, as it were. In recent times, however, I have visited galleries with very different intentions. I want to know how – and if – art delivers a climate message, either by chronicling environmental decline or in championing its salvation. Both are true, of course.
On this visit, March 2023, I set myself the challenge of cataloguing one gallery (one gallery and bit, to be honest) for its climate message. Here is what I found.
Of course, LS Lowry has a story to tell. I always remember Brian and Michael’s song, Matchstalk Men and Matchstalk Cats and Dogs (no women for some reason). I even bought that record. But revisiting Industrial Landscape (left) I noticed other things in the picture not seen before (that is the beauty of art, there is always something new in the familiar to see. There are not too many people in this image – a few in front of the houses and along the central street leading to the factories. I see the trains on the viaduct and the barges on the aqueduct (if I see it correctly). What was new was the colour of the chimney emissions. They are not just sooty, they are toxic red, particularly those in the background. I wonder!
Slightly earlier (1937) the work of Peter László Peri. Peri does not paint, he uses stone to represent urban life. His rush hour incorporates one of my favourite images, that of the double-decker London bus. The image is effectively carved from a block of stone coloured in a rudimentary way; for example, copper red and earth brown. It is orderly and very English. On the one hand it looks like a depiction of the daily drudge of travel to-and-from work. But Peri sought to represent positively industrial society, so perhaps the woman climbing to the top deck of the bus represents progressive views about woman and work? There is also the cyclist taking on the diesel bus and wider traffic.
It is perhaps not surprising that Peri chose stone – he had been a apprenticed brick layer as well as a student of architecture in his birth city of Budapest, Hungary. Moreover, he was associated with the Constructivist movement dedicated to representing modern industrial society formed in Germany in 1915.
Peri arrived in England in 1933 – he was not in any way popular with the Nazis being both Jewish and a Communist.
Cliffe Rowe’s picture, Street Scene (left) depicts a pram (presumably for the health benefit of the baby inside) outside a terraced house. There is a woman sat of the step knitting (oddly revealing her underwear) and a man in shorts reading a newspaper. How typical this was, I do not know, but it seems to be a scene of aspiration. There is street lighting. Net curtains. In 1930, Rowe travelled to the Soviet Union and stayed for 18 months. He was impressed with the Soviets’ use of art to support the working class struggle; though he may have been taken in simply by propaganda. That said, on his return to England he became a founder member of the Artists’ International Association (along with Peri) which used art to oppose fascism.
Predating both of these artists was Winnifred Knights. Her picture The Deluge (1920, right) has a very contemporary interpretation. Men and woman either flee or resist rising water in a representation of the Biblical flood in Genesis. Clearly a contemporary interpretation – or translation – is climate change and rising sea levels. Not an act of God, but an act of humanity against itself (and all other inhabitants of the planet).
To see what we forfeit in the industrialisation of economies, we can draw on some of the more conservative images of the period. Frederick Cayley Robinson’s Pastoral (left) is a good example from the gallery. It depicts a family and a flock of sheep by the waterside. A child holds a lamb as a symbol of rebirth. It is rural idyll in the post WWI world. It is rural, but not idyllic. There is only a windmill as a concession to technology – enough to enable this simple life. Of course, it is not where we ended up.
My penultimate choice is work by probably my favourite artist, Paul Nash. Nash was greatly affected by his experience of WWI. On my visit for the first time I saw Landscape at Iden (1929). His geometric shapes “blend” with the landscape, and in this case with felled trees. The felled trees are interpreted to mean lost souls in the war. The snake on the fence is easy to miss. It can represent evil, for sure (it was a serpent that tempted Eve to eat the apple), but pharmacies use the symbol of the serpent to represent healing. In Nash’s work it could go either or both ways, I sense. Whatever they are meant to represent, war, through history, has impacted on the natural environment. Despoiling it with armaments, clearings and extraction. I have not entirely convinced myself that this picture is translatable, but his pictures always leave me feeling understood.
I’m going to take a liberty with my next choice – reinterpreting a living artist, David Hockney. His picture The Bigger Splash (1967) is a representation of the water’s response to a dive into a pool. I have always seen Hockney’s California period as a reflection of unreality (Hockney admits his splash is not realistic) – the good life that comes from industrial society that is endured by others, particularly in the industrial Eastern USA. I feel vindicated inasmuch as when Hockney returned to the UK he bought a house close to where I was brought up in East Yorkshire. Those images are most certainly about the land, its plants and change.
Summer 2022: the €9 ticket holiday – 2
Art
Holidays often feature art – why would they not? In this journey we’ve been to Berlin, Elblᶏg and Dresden. The latter two are provincial cities with their own take on what should be shown and what not. And how.
Elblᶏg surprised me. The art is everywhere in the public realm. Seemingly in 1965 a number of artists were commissioned to make art and place it just about everywhere in the city. Examples of the work are below, but what it does to a place is interesting. In some cities the art would be defaced, damaged or vandalised. I saw none of this. 1965 – that’s 57 years! I assume that the art reflects the town and its people. Most of the artwork is made of steel, yet compelling. Maybe no one notices it, but it is there.









In Dresden, art has a very different role. Dresden celebrates its kings or “electors” The Residenz – effectively the palace of the elector August the Strong (apocryphally he can snap a horse shoe by his brute strength). He was strong, but probably not in this sense. His art collection – or treasures – illustrate just what constituted his ego. There is no question that most of the objects in the galleries are exquisite. I simply cannot imagine how most of them were decorated. Some of them were linked to what was probably 17th Century high technology such as clocks. The example on the left is a roll-ball clock. The ball is rock crystal and it rolls down the tower. It takes exactly one minute. Inside, seemingly, another ball is raised “emporgehoben” (whatever that is supposed to mean in reality) which moves on the minute hand. Saturn then strikes a bell, and twice a day the musicians raised their wind instruments and an organ played a melody. It is an extraordinary piece; but somehow I prefer time keeping to be a little simpler, at least in its reporting.
The jewels are one thing, the ivory is quite another. I have to say I’ve never seen so much carved ivory in one place. It is quite sickening. The carving is amazing, however. Take this frigate (right). I do not know how many elephants died for this piece, but everything apart from one feature is obscene. It dates from 1620 and bears the signature of Jacob Zeller. Of course the frigate is supported by the carved figure of Neptune. The sails are not ivory, nor the strings. But there 50 or so small human figures climbing those ropes. They are extraordinary.
There is an ivory clock to rival the jewelled example above. But quite the most sickening is to carve an elephant from ivory (left). There’s a receipt for its purchase in 1731. It is actually four perfume bottles hidden the castle turrets. What gets me particularly is the failure of the gallery to say anything about the exploitation of nature. These are simply curated as exquisite objects of great value.
It was not only elephants from the natural world that were exploited. Here is something I absolutely did not know, coral was a material for artists and treasures in this period. The bizarre figure on the right is seemingly a drinking vessel in the shape of the nymph Daphne who metamorphosised into a tree (coral) to escape Apollo’s “harassment”. It is not just one piece, there’s lots of it in this gallery. Not a word about how the coral was gathered and where from.
But there’s more. There are some deeply troubling figures of black people. I am not going to upload the photos of a sedan chair occupied by an ivory Venus and carried by “Hottentots”. Venus is attributed to court sculptor Balthasar Permoser (1738 or so) and the figures to court jeweller Gottfried Döring.
I left this gallery feeling troubled and dissatisfied with the curation. They must do better.
The Albertinum is another gallery in the historic centre of Dresden. There is some interesting stuff here. Sculpture is not usually my thing, but it has a number of examples of art that was deemed by the Nazis as “degenerate”. For example, Wilhelm Lehmbruck’s “Kneeling Woman” (1911, left) which is quite extraordinary, but obviously too extraordinary for the Nazis. Then oddly there is a piece by Barbara Hepworth, Ascending form Gloria, 1958). Odder still is a decorated wooden crate ascribed to Jean-Michel Basquiat (I am probably wrongly describing it). There are a couple of contrasting pieces by Tony Cragg – a wooden abstract sculpture and a cube made up of compressed rectangular objects ranging from lever-arch files to old VHS video players.
The upper floors are full of fine art. Again, keeping to the theme of degeneracy, climate and perhaps art that captures some of the potential consequences of unchecked warming, I start with Ernst Ludwig Kirschner’s Street Scene with Hairdresser Salon (Straβenbild vor dem Friseurladen, 1926). Kirschner was part of a group of artists known as the Brücke Group. Like many art movements the members were all against “old establishment forces” and following artistic rules. The bright colouring is an example. So shocking were the paintings that they could not be purchased by the City. Eventually, they became accepted and acceptable, only to find them labelled as degenerate in 1937.
What was not degenerate was Hermann Carmiencke’s Holsteiner Mühe (1836, Holstein Mill). I choose this because water was a natural source of sustainable motive power. The steam engine was arguably introduced to break the collective power of labour and because the water resource ultimately could not be shared by the direct owners of capital.
Finally from the Albertinum I selected Wilhelm Lachnit’s Der Tod von Dresden (1945, The Death of Dresden). It is, of course, a reflection on the human suffering arising from the second-world war. The climate crisis will bring its own deprivations and a fight for resources. We will see these times again, I fear.
A quick word on Dresden. The historic centre was essentially rebuilt from 1985. Many of the historic buildings were left as shells and rebuilt using plans and authentic materials. It was an exceptional achievement and good on the eye; the Semper Opera House, for example (above left). But this is not a city preparing for rising temperatures. Whilst there are green spaces, this central area is totally devoid of natural shade. The new centre around the railway station is largely concrete-based retail. Could be anywhere.
Meanwhile in Berlin, we visited the Nationalgalerie. I was taken by the work of Adolph Menzel. He obviously earned his money painting portraits of rich men, but he also had much to say about contemporary issues of the time – the mid 19th century. He is, by definition, a contemporary of Turner. And Menzel’s picture Die Berlin-Potsdamer Eisenbahn (1847) has some similarity to Turner’s Rain Steam and Speed which dates from 1844.
Menzel also painted a number of factory scenes – Flax Spinners, dangerous women’s work. The only safety equipment is clogs on their feet.
Contrast this image with that of his painting Flötenkonzert Friedrichs des Groβen in Sanssouci (1850-52). This depicts Frederick the Great playing the flute with a small ensemble and aristocratic audience. It takes place in a grand setting. At night with candles galore as illumination (expensive, if nothing else). It is incongruous. Those flax spinners will not be consuming high art at this hour, for sure.
The industrial revolution and the ruling (plutocratic) elite play their distinct roles in the journey to the current climate crisis. Images of trees being cut down are visual reminders of how the natural environment is the source of all exploitable resources. Constant Troyon’s painting Holzfäller (1865, Woodcutter) is a great illustration of this. Though I am sure this is not the actual meaning of the painting. Trees were, of course, felled well before the arrival of the industrial revolution for shelter, housing and agriculture. What is significant is how the deployment of technology turned it into a truly industrial process. Watch how trees are harvested in modern times as though they are bowling pins, to understand how the pace of destruction has increased.
There is one other theme here, to share. And that is “otherness”. Mihály Munkácsy’s 1873 painting Zigeunerlager (Gypsy Camp, right) expresses it well and nicely contrasts with Menzel’s Woodcutter (I note and am aware that both Zigeuner and Gypsy are pejorative terms. The Nazis, we remember, committed genocide against this group. Hence the word Zigeunerlager is particularly troubling. The correct term is Der Roma). That very same landscape lost to the axe is potentially a place of refuge for nomadic people. These are people who are seen as being rootless (and stateless), where in actual fact probably the opposite is true.
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